Debating Timothy O’Sullivan (1840-1882) Part One

Timothy O’Sullivan: Exploring the West

Part One

In retrospect, it is something of an oddity that twenty-one year old Timothy O’Sullivan was not drafted into the ranks of the Union Army for the American Civil War. After all many young Irishmen, fresh to the shores of their adopted country voluntarily joined the military in hopes of quelling the rising anti-Irish sentiment in the Northeast towards foreigners. But O’Sullivan found another role for himself in the terrible war, as assistant photographer to Alexander Gardner, covering the aftermaths of battles and making a unique record of the waging of the first modern industrialized conflict and it unimaginable costs. The point may seem a small one–O’Sullivan did not fight in the Civil War—but his point of origin is uncertain and it is not known where he was born. At one point, the photographer claimed that he was born in America, but upon his death, his own father noted for the official record that his son, an obscure documenter of the American West, had been born in Ireland. And it seems more than probable that the elder Mr. Sullivan was correct: if Timothy O’Sullivan had been of Irish descent and born in America, he would have been drafted and we would remember the Civil War in a far different fashion. Along with Gardner, O’Sullivan made iconic images, once long-lost and forgotten, of a tragic war are now an indelible part of our national psyche. Only two years later, O’Sullivan embarked upon another groundbreaking journey, going into remote corners of a vast desert territory in the American West, in the employ of a man in search of catastrophes.

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Clarence King, Salt Lake City, Utah Camp, October 1868

That man was Clarence King (1842-1901), who had also not served in the military during the Civil War. His reasons for not being a soldier seem to be somewhat different. The facts are sketchy, but, given that this young man was once arrested and charged with being a “draft dodger” and given the fact that the case was dropped, suggest that the wealth and privilege of his family exempted him from service. Although the Civil War was a highly emotional conflict and we remember it as being a morally driven cause on both sides, the actual potential combatants were hardly enthusiastic about serving. Like the Viet Nam war, one hundred years later, the privileged young men could avoid the war, while the lower class males–who really had no economic stakes in play–bore the burden. While O’Sullivan was roaming the killing grounds, Clarence King was studying geology and acquainting himself with the scientific debates of his day. On one hand, King was an intellectual and an academic, on the other hand, he was a bit of an adventurer and a believer in the manifest destiny of America, which would be carried forward on the tracks of railroad lines. The Yale graduate of the Sheffield Scientific School became the leader of the Survey of the 40th Parallel at a time when the surveys of the unchartered sections of the West were transitioning away from the military and into the hands of scientists. The goal was not military conquest but conquest through scientific marking and a study of the geology, the natural resources and mineral wealth that coincidentally lay along the route of the railroad. As King later remarked, “Eighteen sixty-seven marks, in the history of national geological work, a turning point, when the science ceased to be dragged in the dust of rapid exploration and took a commanding position in the professional work of the country.”

O’Sullivan, an experienced photographer, was, for all intents and purposes, a valuable member of the crew that worked with King. While the scientists and geologists collected specimens and made scientific observations and recordings, the role of the photographer was to make visual records of the typology, the landscape, the vistas, the details of the terrain. It was not his job, for example, to photograph flora and fauna or insects or the animals killed and turned into artifacts. O’Sullivan photographed the land itself and here is where his task transcends mere objective record and metamorphosed into something quite different, resulting in a body of dramatic photographs, flattened vistas composed of shapes and shadows and edges, suggesting to modern eyes an almost abstract view of terrain. Although O’Sullivan worked with King for three seasons from 1867 to 1869, the Survey leader seems to have made sparing use of the photographs which do not seem to have been given any more value than any other artifact collected during the project. O’Sullivan’s work with King was intermittent and he also spent several seasons with the (Lieutenant George) Wheeler Survey of the 100th Meridian during 1874, 1875, and 1876. During his tenure with the Wheeler Survey, O’Sullivan was working with photographer William Bell, who would be given less responsibility than the Irishman, perhaps due to his less experienced status. These images were published in an album, which according to Lauren Higbee in her article on “The Wheeler Album: Photographic Rhetoric and the Politics of Western Expansion,” was a site of political maneuvering amongst the above participants as well as a political toolwielded by Congress to legitimize its policies in post-Civil War America amid a time of great political corruption and upheaval.” Higbee looked at that album as an “exhibition,” if you will, of the government funded project and functioned as both an advertisement of accomplishment and a scientific showcase of an unknown region of the nation.

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Timothy O’Sullivan.View of the White House, Ancestral Pueblo Native American (Anasazi) ruins in Canyon de Chelly

In fact, the body of work produced by O’Sullivan faded from memory and was stored away until seventy years later the photographer Ansel Adams stumbled across O’Sullivan’s landscapes. According to a 2008 article by Britt Salvesen, then of the Center for Creative Photography at the University of Arizona, Adams had acquired an 1874 album from Sierra Club officer Francis Farquhar. This album was the Geographical Explorations and Surveys West of the 100th Meridian, a record of Wheeler’s Survey, which O’Sullivan joined between sessions with King. Perhaps the most famous of the images by O’Sullivan was that of Canyon de Chelly, a striking cliff face in New Mexico. Later Adams himself would retrace the footsteps of O’Sullivan and photograph the site from the same vantage point on his own, but formally speaking, O’Sullivan was seen as a precursor of modernism and placed in the emerging photographic canon. Although those art historians who are more interested in historical context and social conditions are less interested in the O’Sullivan-the-modernist narrative, the photographer still holds a privileged place in the photographic pantheon and this elevation is still based upon the striking visual nature of many of his works.

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Timothy O’Sullivan. Vermillion Cañon, Colorado (1872)

By the 1930s, photographers were used to skewed views of the landscape, odd oblique camera angles and unexpected vantage points and O’Sullivan’s photographs were seen within this new context, a context that did not exist when he was working for King and later for another military and mapping survey, for Lieutenant George Wheeler in 1869. Adams called the prescient images taken by O’Sullivan to the attention of Beaumont Newhall of the Museum of Modern Art, and Newhall included O’Sullivan in his centenary (and landmark) celebration of photography, “Photography: 1839–1937,” held in the Spring of 1937. Salvesen mentioned that Adams interpreted O’Sullivan’s work in light of Surrealism, a movement now waning. (There was also the body of Surrealist photography that was emerging from this current movement, but the exact reference of Adams is unclear and he probably was speaking metaphorically). Thanks to the newly established department for photography at the Museum there would be a genuine and on-going attempt to build a historical archive for American photography which would lead to previously ignored works being rediscovered and reconsidered, including O’Sullivan, whose work was also admired by Alfred Stieglitz.

Is is unclear, in 1937, the extent to which the full range of the photography of the West was either known or understood, and it is also unclear if Adams or Newhall understood the extent to which O’Sullivan’s work was “strange,”so to speak, compared to his contemporaries. But Adams apparently sensed something different about what O’Sullivan had done for the survey parties and the term “surrealism” became a handy trope to connote the strong and striking difference between these prints on albumen paper and those by William Bell or William Henry Jackson. But to call any of the photographers of the Western surveys “art” photographers would be incorrect. These were professional photographers, hired hands, following instructions, but they had apparently incorporated, if only through a cultural and visual osmosis, the language of landscape painting and the artifices, such as making sure there is a repoussoir in the foreground and a recession into a vast expanse, all framed in a proper Claudian structure, then three hundred years old. Even though photography was supposedly a record of the real, the observed, the devices used by painters to suggest an illusion of depth, were repeated by the landscape photographers who used the known and the familiar to situate the viewer, even, as in the Western views, the scenes were so unfamiliar they bordered on the “surreal.” The extent to which O’Sullivan deviated from the established norm, ignoring all landscape conventions, was noticeable in the late 1930s but it was the work of re-photographer Rick Dingus forty years later that demonstrated the originality of the work of Timothy O’Sullivan.

Headed by Mark Klett, who was working with protohistorian Ellen Manchester, and sponsored by the National Endowment of the Arts and the Polaroid Corporation, the Rephotographic Survey Project was active between 1977 and 1979. JoAnn Verburg was the research coordinator who led the photographers, Rick Dingus and Gordon Bushaw to the exact locations–site, time of day, time of year–where nineteenth century photographers, William Henry Jackson, John K. Hillers, Andrew J. Russell, and Timothy O’Sullivan, once stood photographing the West. On the surface, the Rephotographic Survey Project was a simple retracing of the steps of the originators of Western photography to see how the land had changed, had become overgrown by tourism and otherwise modernized or not, but for a photographer, rephotographing these sites was a chance to analyze the decisions made by their precursors. Carleton Watkins, it is well known, established conventional “views” or the best vantage points for the visitor to Yosemite, but the survey photographers were recording a process of scientific investigation–O’Sullivan’s brief–or a period of technological conquest–the work of A. J. Russell, and it was far from certain that their images would ever find their way to a broad public audience. The intended audience was corporate and political and the often pedestrian language of the pictures reflects that expectation on the part of the employers that the images should be descriptive accompaniments to a more precise discussion provided by proper scientists.

Rick Dingus found that O’Sullivan seemed to be working under a different set of instructions, and in doing so he opened up a new discourse on Timothy O’Sullivan, seemingly adding to the thesis of Ansel Adams and Beaumont Newhall–that Timothy O’Sullivan was a photographic formalist, an abstractionist, avant la lettre. But other perspectives on the photographer would emerge over the ensuing decades. It is these “pure” landscape photographs that are of most interest to historians. But how “pure” are these landscapes by Timothy O’Sullivan?

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Witches Rock #1, Timothy O‘Sullivan, 1869; Witches Rock #1, Rick Dingus for the Rephotographic Survey Project, 1978

In his 1994 article, “Territorial Photography,” Joel Snyder noted that the standard and established use of photographs as “integumental likeness–as passive recordings of preexisting sights.” This passivity and mirroring, not just of what could be seen but of what the audience expected to see, responded, Snyder suggested to the expanding interest in documentary photography. The author related how photographers of the West could find an audience to view and to purchase their views, indicating that these operators were aware of the commercial need to please the customers. But Snyder’s point was more subtle than mere horizon of expectations, he was suggesting that photographs were intended to respond to and to create a collective way of seeing, something he called “distributed vision” or “disinterested” seeing that transcended the individual. These conventions of viewing photographs of the West, based on paintings of the past, were augmented by implied promises of new beginnings in a supposedly virgin land, full of possibilities and ripe for exploitation.

But Timothy O’Sullivan produced a body of counter-images, termed by Synder, as “contrainvitational,” expressing the inherent “hostility” of desperate deserts and high hard rocks of the West. If Snyder is correct, we might assume that because his photographs were intended for a more limited audience, O’Sullivan seized the opportunity to photograph the West in a fashion that foregrounded the unknown. This land was, as Snyder put it, “terra incognito, as a world different from ours, unfamiliar, inhospitable, and terrifying.” Snyder concluded: “O’Sullivan’s photographs, then, are not to be understood as scientific documents, but as something like pictorialized ‘No Trespassing’ signs.” Was it the intention of O’Sullivan to create a vision of forbidden places, too dangerous for the tourist, much less the aspiring settler? We know, as Snyder points out that O’Sullivan, as he had done during the Civil War, manipulated the photographic outcome for dramatic effect, highlighting a stray sand dune to suggest an engulfing desert, but how do his actions–carried out in the midst of scientific exhibitions–square with the idea of a truthful survey of unmapped territory?

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Desert Sand Hills near the Sink of Carson, Nevada (1867)

The next post will continue to examine the debate around the intentions of Timothy O’Sullivan and the interpretations of his oeuvre.

If you have found this material useful, please give credit to

Dr. Jeanne S. M. Willette and Art History Unstuffed. Thank you.

[email protected]

Photographing the Seventies: Rephotographing

PHOTOGRAPHY AS CONCEPT

The leading edges of Postmodernism were architecture and photography and film, all of which moved away from Modernism in the sixties. By the eighties, the shifts seen in these mediums would be characterized as “Postmodernism.” For a variety of complex reasons, the arts in general agreed that one era had ended and that the direction into the future was unclear. Postmodernism can be thought of as a pause to reflect upon the roots of Modernism. Therefore, the decades of the seventies and eighties were decades of art about art. These photographs required a new mode of viewing, not of appreciation for beauty or even of interest, but a way of seeing from the past as commentary.

Photography in the seventies was about photography, or to be more precise about mass media and the “image world.” Because photography was less tied to the art markets and were thrust more into the reality of the everyday, the photographers were more nimble and could move more quickly with the times. Clearly photography was impacted not only by political movements and the movies but also by Conceptual Art in fine arts. By conceptual photography, one means, to put it simply, photography about photography. Conceptual photography cannot be understood unless the viewer knows the point of reference.

By the seventies, the fact that photography became conceptual as is evidenced by the return to the original grounds of American landscape photography: nineteenth century America before it was modernized. These photographers focused, for the most part, on the West, the trope for “America” and the exploration and conquest of the “wilderness” that had to be “tamed” and “won.” It is important to place these photographic projects in a larger intellectual context of cultural critique. During the seventies and eighties the received narratives were being interrogated and American “history” was in the process of being rewritten.

For American photographers the reference point for a re-examination of the making of America would be the supposedly “innocent” survey projects that resulted in the landscape paintings and photographs of the vast vistas of the Land of the Free. The question is—what has happened to the wilderness, to the scenery, to the open spaces? The questions were what is landscape in a post-industrial society? what is landscape in a post-atomic society? With a spirit of detachment and investigation, photographers set out on new surveys, tracing the footsteps of famous photographers into the New West, or sometimes going into dangerous territories that had been “sacrificed” to the Cold War.

By the mid-seventies, these photographic explorations were well underway. In front of the cameras was an altered landscape and behind the camera was a long history of using landscape to craft an identity for the new nation. The photographers referenced their precursors, Thomas Cole, George Innes, Timothy O’Sullivan, Thomas Moran. These artists were also relying on the viewer’s knowledge of the famous photographs of earlier photographers who photographed beautiful scenery beautifully: Ansel Adams and Edmund Weston. The New Topographics: Photographs of a Man-Altered Landscape exhibition of 1975 at the George Eastman House showed the new photographers of the new “man-altered landscape,” such as Robert Adams and Lewis Baltz. This show officially launched the new and critical reinvestigation of an old tradition.

Adams and Baltz presented small black and white images that were as beautiful and as crisp as those of Ansel Adams. However, these images completely lack the rhetoric and the idealism of Moonrise over Hernandez, New Mexico (1941). Adams showed, not the purple mountains majesty, but the mundane barren suburbs of Denver. Baltz showed, not the pristine wilderness of Utah but the destructive building of Park City for a ski resort. Without rhetoric these photographs can be seen as protests against the mass media production of anachronistic images of sublime landscapes of places that no longer exist. Although these images of the sublime can be found in advertising and films, the reality is quite different.

The small black and white photographs of Blatz and Adams chart the growth of suburban tracts in the once pristine West. “I hope that these photographs are sterile, that there’s no emotional content,” Lewis Baltz said. But it is hard to look at his row of pictures of Park City, Utah where the land is abused and raped, its resources exploited in the service of a ski resort for the very rich. This disconcerting lack of center of interest is echoed in the work of Robert Adams, which is also a non-“landscape” landscape, that is, un/pictures/que, raising the question of why was this ordinary place photographed at all? As John Szarkowski, stated, “Adam’s pictures are so civilized, temperate, and exact, eschewing hyperbole, theatrical gestures, moral postures, andespressivo effects generally, that some viewers might find them dull.”

Impacted by the new environmental movement, American Topographics was one of the major photographic attitudes of 1970s, concentrating on measurement of change with an eye to conservation and ecology. Turning away from “America the Beautiful” and reviewing the altered environment with a self-conscious and sophisticated point of view, “Topographics” also implies a newly dead and deadpan look at the world. This new survey is one of the destruction brought about by the arrogance of the Enlightenment and science–a Postmodern “Course of the Empire,” a re-visioning of Thomas Cole two centuries later.

In America, photographers also looked at the impact of the Industrial Revolution upon the environment. the rethinking and re-en-visioning of the land continued with the work of the “Rephotographic Survey Project,” initiated by Ellen Manchester, Mark Klett, and Jo Anne Verberg in the summer of 1977. This fascinating project was one of several re-photographic projects, which produced new photographs of old scenes made famous by nineteenth century photographers, such as Timothy O’Sullivan. Each photograph by a Re-Photographer was made from the exact camera and lens positions, replicating time of day and point of view of, for example, William Henry Jackson. The Re-Photographs show the impact of time and civilization upon what was once untouched wilderness.

Like the New Topographics approach, the RPS was an attempt to both mark the passage of time and to measure and record the effects of the human being upon the landscape. But beyond the obvious changes, such as telephone lines or new trees, for these photographs of the 1970s echo the grim disillusionment of the period, following the assassinations of the Kennedys and King and the disruptions of the Viet Nam war. The 1970s is a period of withdrawal and disbelief, partly due to the cultural realization that “reality” lies and that photographic media is a propaganda medium. Photography begins to employ the “photograph” ironically and painfully, dismantling its links to fine art and beauty and to idealism and hope. To follow in the footsteps of the early landscape photographers is to follow in the footsteps of American cultural imperialism, to no longer be innocent.

The “landscape” is now suburbia, photographed laconically, in color, by William Eggelston or with an etched acidity in black and white by Lewis Baltz. They follow in the footsteps of Arbus, as well, taking up her quest for the odd and the strange in the midst the normal and everyday, simply by framing and photographing this newly-made world of prefabricated landscape. Adams and Baltz focused on suburban settlements isolated in wide territories and Peter Goin, Richard Misrach and John Pfahl photographed nuclear test sites in the West, still radioactive. These are the Sacrifice Zones.

It is amazing but true, more atomic and hydrogen bombs have been dropped on American and territories than anywhere else. Perhaps because politicians on the east coast did not understand the scenery of the west, these territories were thought to be wastelands of little use. For decades, Nevada was bombed constantly and there are vast stretches in the west that are uninhabitable and will be dangerous for hundreds of years to come. The images of these blasted lands, scored and scarred by weapons, are a shocking counterpart to the west found by Andrew Russell. Here is a strange and almost unreal beauty and teach the viewer to look again and to see this blasted landscape as having its own unexpected sublimity–the terror of John Pfahl’s nuclear plants shining in the rising sun, pumping out suspicious steam, the horror of Peter Goin’s nuclear testing grounds of polluted soil, the shame of Richard Misrach’s killing fields of dead livestock, put to death by nuclear poisons.

Once we raise the issue of what is considered worthy of being photographed and why, the viewer then realizes to what extent the photographers of the New Topographics Movement challenged assumptions about “landscape” and “scenery.” The young photographers looked backward and examined the results of “progress” without the idealism and myth making of their predecessors. They were analytic and critical, re-seeing and re-looking at the American landscape of their own time.

If you have found this material useful, please give credit to

Dr. Jeanne S. M. Willette and Art History Unstuffed. Thank you.

[email protected]

Postmodernism in Photography

POSTMODERNISM IN PHOTOGRAPHY

Photography became the postmodern art form par excellence, taking the place of painting when the Modernist precepts of European art became exhausted by the 1960s. Unlike painting, photography did not have to grapple with and overcome a high art past, nor was it touched by high art theories. Because photography was, as Pierre Bourdieu would say, The Middle Brow Art, it was ideally suited for Postmodernism to occupy the practice. Even in its virginal state, photography was also impacted by the fact of the “Image World.” As Guy Debord explained it in The Society of the Spectacle,the world had become a “spectacle.”

In societies dominated by modern conditions of production, life is presented as an immense accumulation of spectacles. Everything that was directly lived has receded into a representation… The spectacle is not a collection of images; it is a social relation between people that is mediated by images. The spectacle cannot be understood as a mere visual excess produced by mass-media technologies. It is a worldview that has actually been materialized, a view of a world that has become objective.

Therefore, contemporary visual culture was, by definition, a spectacle disseminated though photographic forms, reproductions of reproductions, simulacra of a reality that never existed. Through photography, visual culture had become part of the spectacle of popular culture that fascinated its audience and hypnotized them from critiquing society and created a certain kind of social relation. As Debord said, “In a world that is really upside down, the true is a moment of the false.” When Debord’s influential book was published in France in 1967, the vernacular photography of Robert Frank, Diane Arbus, Garry Winogrand, and Lee Friedlander had exhausted itself. The innocence that had allowed photographer or the audience to assume that direct photography was a reliable form of “truth” was crumbling on the disillusionment of the Viet Nam War.

In an Image World overflowing with images and stuffed with history, it is impossible to “take” pictures with a fresh and innocent eye: all pictures are seen only through other pictures–pictorial intertextuality. Photography is no longer about capturing realism, as it was in the days of Robert Frank and his followers, but was concerned with re-creating images of images. Without the possibility of reality, postmodern photographers are not photographers in the historical sense and they cannot photograph objects in the traditional sense. They can only fabricate simulacra or record the hyperreal of the Postmodern world. It would be correct to question the term “photography” in the context of Postmodernism. “Photography,” as a direct and immediate capturing of reality takes a certain amount of naïvité, no longer available in the Postmodern era. All photography has already been done. The term “re-photography” would be more precise to describe Postmodern photography.

By the 1970s, photographers were beginning to explore three issues in the discipline. First, “straight photography” and its corollary documentary photography were played out. Second, the “truth” value of photography had been undermined and the role the medium was playing in constructing a particular kind of society—of spectacle and of complacent citizens—was becoming clear. Third, it “straight photography” could be manipulative of society then it would seem that it was once again permissible to manipulate photography. Postmodern photographers would confront these particular conditions during the eighties in a knowing and often highly theoretical fashion.

Photography as a discipline began to participate in the favorite Postmodern pastime–that of devising strategies and creating tactics that would allow the artist to make art in a world where everything had already been done. Photography became photography about photography–a form of conceptual photography. The Rephotographic Survey beginning in the 1970s is an example of the postmodern attitude towards the act of photographing by rephotographing the already photographed. The artists participating in this project, Mark Klett, Rick Dingus and Linda Conner, meticulously followed in the footsteps of 19th century photographers of the West, re-photographing the famous photographs: photography about photography. Part of the research of this group was to revisit famous sites in the West, first photographed on Survey excursions by Timothy O’Sullivan and William Henry Jackson, was to take note of the changes over the century. But in the process they discovered that the supposed documentation was actually manipulated by O’Sullivan who produced near abstract images through cropping his prints and/or tilting his camera.

Postmodernism is characterized by self-conscious and deliberate intertextuality. One of the best-known photographers who played with simulacra is Cindy Sherman. Sherman should be termed a performance artist who restages images from mass media. Concentrating on how women were represented by movies, she had herself photographed in a series of small black and white photographs called “Film Stills” during the late 1970s. None of these theatrical re-presentations can be traced back to any actual movie but all remind the viewer of movies they have seen or have heard of and evoke the construction of women in the 1940s and 1950s. Sherman is what can be called a “post-feminist,” or an artist who takes up feminist concerns, not from a political and activist perspective but from a theoretical stance. Because society manipulates the social being who is proved to be infinitely malleable, Postmodernism no longer believes in the Modernist possibility of evolution towards a goal. There is only arbitrary change, determined by the dominant class for its own purposes.

All Postmodern theory can do is to point out that gender is constructed by the culture and by mass media. Unlike early feminism of the 1970s, post-feminism is not essentialist but is constructivist, maintaining that there is no such thing as a “women” only an image that is created by ideology and is named “woman” by the culture. Sherman’s Film Stills are pure simulacra: there is no “woman,” there is only the image of woman. A film is an image of an image of a woman. A film still is an image of a woman of an image of a woman of an image of a woman. Simulacra is a “third order” of “reality,” meaning that a simulacra is three moves away from a reality that never existed in the first place. Because Sherman performs a variety of female roles, playing the woman for a male audience, she should be considered a performance artist who photographs her work, rather than as a traditional photographer.

Sherman was not the only photographer to stress the importance of performance and artifice in Modernism, present in Western art since Édouard Manet. Like Sherman, Jeff Wall uses intertextuality by reenacting significant “major monuments” of Modernist art through the Postmodern art of manipulated photography. One of the early users of computer manipulation, Wall, like Sherman, is less a “photographer” in the classical sense, and actually works in the “directorial mode.” His actors perform for Wall in staged photographs representations Manet and Degas and Cézanne. His recreations are subtle. For example The Destroyed Room refers to Delacroix’s The Death of Sardanapalus and After Ralph Ellison, showing an African-American man, his back turned to the viewer, is lit by hundreds of lightbulbs, but he remains invisible. Because he is referring to invented works of art, in addition to staging and directing, Wall must manipulate photography. In A Sudden Gust of Wind, Wall uses the computer to throw white sheets of paper into the stiff breeze, combining postmodern technology with the past. Like most Postmodern artists, Postmodern photographers re-explore the past and revisit history. As Wall said in 2010:

In the nineteenth century, with Manet and the others, there was such a high level of pictorial invention, such an interesting take on the now. They created something that is still very important to anyone concerned with pictures, and so, I’m keeping in touch with that, but not in an exclusive way, not as a model for my own work. My work derives from photography also, that is, photography as photography, and from other art forms. But it also comes from things that I’m experiencing directly. So, I’m trying to use the nineteenth century, in a way, as one of the frames of reference for a pictorial practice. We could say that, in many ways, we are still experiencing the nineteenth century in art.

If you have found this material useful, please give credit to

Dr. Jeanne S. M. Willette and Art History Unstuffed. Thank you.

[email protected]